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Seminar: Digital Visuality & Popular Culture

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The course “Digital Visuality and Popular Culture” for the MA program CREOLE at the University of Vienna provides an overview about digital visuality as a key phenomenon of contemporary visual culture and its connection to popular culture. By working on ethnographic research projects, students explore the diversity of digital practices, their visual dimension and their meaning for popular cultural processes and phenomena.

Exhibition at Ars Electronica, Austria. (Photo by Philipp Budka)

With the advent of digital media and technologies, internet-based devices and services, mobile computing as well as software applications and social media platforms new opportunities and challenges have come to the forefront in the anthropological research of visual culture. Digital media technologies have become ubiquitous means of visual communication, interaction and representation. For anthropology it is of particular interest how people engage with digital media technologies and content, how “the digital” is embedded in everyday life and how it relates to different sociocultural phenomena.

One of these phenomena is popular culture: processes and practices related to the production, circulation and consumption of, for example, music, film, fashion and advertisements as well as the construction and mediation of celebrities. Moreover, popular culture is closely connected to other cultural phenomena such as fan culture, public culture and participatory culture. Fans, for instance, engage in various forms of visual productivity and play a crucial role in the creation and circulation of cultural artifacts related to their fandom such as memes.

By working on different case studies, students get a comparative overview about digital visuality and visual aspects of popular culture. Students conduct ethnographic projects and engage with key questions. What theoretical concepts and analytical categories of sociality can be used to study visual and popular culture? How does digital visuality constitute and mediate cultural performances and rituals? How do social media platforms enable and change visual culture and communication? The university’s online learning management system is used to provide resources and content as well as to foster student’s exchange and communication beyond the classroom.

Selected Literature (reading list will be provided in 1st class)

  • Budka, P., & Bräuchler, B. (eds.). (2020). Theorising media and conflict. Berghahn.
  • Costa, E., et al. (eds.). (2022). The Routledge companion to media anthropology. Routledge.
  • Fabian, J. (1998). Moments of freedom: Anthropology and popular culture. University Press of Virginia.
  • Favero, P. (2018). The present image: Visible stories in a digital habitat. Palgrave Macmillan.
  • Gómez Cruz, E., et al. (eds.). (2017). Refiguring techniques in digital visual research. Palgrave Macmillan.
  • Jenkins, H. (2014). Rethinking “rethinking convergence/culture”. Cultural Studies, 28(2).
  • Miller, D., & Sinanan, J. (2017). Visualising Facebook: A comparative perspective. UCL Press.
  • Miller, D., et al. (2016). How the world changed social media. UCL Press.
  • Uimonen, P. (2015). Mourning Mandela: Sacred drama and digital visuality in Cape Town. Journal of Aesthetics & Culture, 7(1).

Lecture: Von der Cyber Anthropologie zur Digitalen Anthropologie

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On invitation of Christoph Bareither, I gave a lecture on the formations, the differences and similarities of cyber anthropology and digital anthropology for the colloquium “Digital Anthropology” at the University of Tübingen, Germany (in German). The talk built on a text published in 2019 for the edited volume Ritualisierung – Mediatisierung – Performance. Find the chapter as PDF file below:

Budka, P. (2019). Von der Cyber Anthropologie zur Digitalen Anthropologie. Über die Rolle der Kultur- und Sozialanthropologie im Verstehen soziotechnischer Lebenswelten. In M. Luger, F. Graf & P. Budka (Eds.), Ritualisierung – Mediatisierung – Performance (pp. 163-188). Göttingen: V&R Unipress/Vienna University Press. https://doi.org/10.14220/9783737005142.163

Lecture Abstract

Anhand ausgewählter wissenschaftstheoretischer und -historischer Aspekte zeichnet Philipp Budka in seinem Vortrag die Entwicklung sowie die Gemeinsamkeiten und Unterschiede der Forschungsfelder der Cyber Anthropologie und der Digitalen Anthropologie nach. Beide sind bestrebt, zu einem besseren Verständnis komplexer soziotechnischer Systeme in unterschiedlichen Gesellschaften beizutragen. Während die Cyber Anthropologie – der Kybernetik folgend – sich nicht nur mit kommunikationstechnischen, sondern auch mit biologisch-technischen Grundlagen und Veränderungen von Systemen und Organisationsformen befasst, fokussiert die Digitale Anthropologie dezidiert auf digitale Technologien, Medien oder Infrastrukturen. Wie Budkas Vortrag verdeutlicht, gestaltet die Kultur- und Sozialanthropologie die interdisziplinäre Auseinandersetzung mit den komplexen Beziehungen zwischen Mensch, Technik und Technologie – sowie die damit verbundenen Phänomene, Prozesse und Praktiken – entscheidend mit.

Internet café in Toronto, ON, Canada. (Photo by Philipp Budka)

Seminar: Digital Visuality & Popular Culture

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Photo by Gian Cescon on Unsplash

The seminar “Digital Visuality and Popular Culture” for the MA program CREOLE at the University of Vienna provides an overview about digital visuality as a key phenomenon of contemporary visual culture and its connection to popular culture. By working on ethnographic research projects, students explore the diversity of digital practices, their visual dimension and their meaning for popular cultural processes and phenomena.

With the advent of digital media and technologies, internet-based devices and services, mobile computing as well as software applications and social media platforms new opportunities and challenges have come to the forefront in the anthropological research of visual culture. Digital media technologies have become ubiquitous means of visual communication, interaction and representation. For anthropology it is of particular interest how people engage with digital media technologies and content, how “the digital” is embedded in everyday life and how it relates to different sociocultural phenomena.

One of these phenomena is popular culture: processes and practices related to the production, circulation and consumption of, for example, music, film, fashion and advertisements as well as the construction and mediation of celebrities. Moreover, popular culture is closely connected to other cultural phenomena such as fan culture, public culture and participatory culture. Fans, for instance, engage in various forms of visual productivity and play a crucial role in the creation and circulation of cultural artifacts related to their fandom such as memes.

By working on different case studies, students get a comparative overview about digital visuality and visual aspects of popular culture. Students conduct ethnographic projects and engage with key questions. What theoretical concepts and analytical categories of sociality can be used to study visual and popular culture? How does digital visuality constitute and mediate cultural performances and rituals? How do social media platforms enable and change visual culture and communication?

Lecture: Introduction to Social & Cultural Anthropology

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It is for the last time that the lecture “Introduction to Social and Cultural Anthropology” in the BA program “Social and Cultural Anthropology” at the University of Vienna will be held. 11 years ago, the late Elke Mader and Wolfgang Kraus conceived and organized this lecture for the first time.

This winter term, I have the pleasure to give this lecture one last time – again with contributions by Wolfgang Kraus – before a new curriculum and introduction lecture will be implemented.

The lecture has been using Thomas Hylland Eriksen’s seminal book Small Places, Large Issues as main teaching and learning resource. I find it therefore fitting to end this journey with a quote from his volume:

“Anthropology tries to account for the social and cultural variation in the world, but a crucial part of the anthropological project also consists in conceptualising and understanding similarities between social systems and human relationships.” (Eriksen, 2015: 2)

Seminar: The Materiality and Visuality of Social Media

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This online course for the summer semester 2021 at the Department of Social and Cultural Anthropology of the University of Vienna gives a critical overview about the material and visual dimension of social media and their interconnection. Social media platforms and services, such as Facebook or Instagram, have become important (visual) communication and (re)presentation tools. For social and cultural anthropology it is of particular interest how these platforms are integrated and embedded into everyday life, by considering changing sociocultural, political and economic contexts. Students therefore explore and discuss the relevance of a material culture approach for (the understanding of) technology appropriation as well as (culturally) different digital-visual practices. By working on case studies in small empirical projects and by sharing and comparing their findings, students gain insights into material and visual culture in a digital context.

Selected Literature

  • Dourish, P. (2016). Rematerializing the platform: Emulation and the digital–material. In S. Pink, E. Ardevol, & D. Lanzeni (Eds.), Digital materialities: Design and anthropology (pp. 29–44). Oxford: Bloomsbury.
  • Favero, P. (2018). The present image: Visible stories in a digital habitat. Basingstoke: Palgrave Macmillan.
  • Góralska, M. (2020). Anthropology from home: Advice on digital ethnography for the pandemic times. Anthropology in Action, 27(1), 46–52. https://doi.org/10.3167/aia.2020.270105
  • Horst, H., & Miller, D. (2012). Normativity and materiality: A view from digital anthropology. Media International Australia, 145(1), 103–111. https://doi.org/10.1177/1329878X1214500112
  • Miller, D., & Sinanan, J. (2017). Visualising Facebook: A comparative perspective. London: UCL Press. https://www.uclpress.co.uk/collections/series-why-we-post/products/83994
  • Miller, D., et al. (2016). How the world changed social media. London: UCL Press. https://www.uclpress.co.uk/collections/series-why-we-post/products/83040
  • Pink, S. (2017). Technologies, possibilities, emergence and an ethics of responsibility: Refiguring techniques. In E. Gómez Cruz, S. Sumartojo & S. Pink (Eds.), Refiguring techniques in digital visual research (pp. 1–12). London: Palgrave Macmillan.
  • Sumiala, J, et al. (2020). Just a ‘stupid reflex’? Digital witnessing of the Charlie Hebdo attacks and the mediation of conflict. In P. Budka & B. Bräuchler (Eds.), Theorising Media and Conflict. Anthropology of Media Vol. 10 (pp. 57–75). New York & Oxford: Berghahn Books.
  • Walton, S. (2018). Remote ethnography, virtual presence: Exploring digital-visual methods for anthropological research on the web. In. C. Costa & J. Condie (Eds.), Doing research in and on the digital: Research methods across fields of enquiry (pp. 116–33). New York: Routledge.

Seminar: Digital Technologies as Material Culture 2020

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In this MA seminar at the Department of Social and Cultural Anthropology, University of Vienna, we explore digital media technologies from an anthropological/ethnographic perspective in the context of material culture.
More info

This course gives an overview about material culture as a conceptual and practical approach to understand digital technologies. In doing so, it focuses on the everyday incorporation and utilization of digital technologies.

Mobile networked digital media technologies, such as smart phones, as well as social media platforms and services, such as Facebook or Instagram, have become important (visual) communication and (re)presentation tools. For social and cultural anthropology it is of particular interest how these digital devices and technologies are integrated and embedded into everyday life, by considering changing sociocultural, political and economic contexts. This course focuses in particular on the material aspects of digital technologies and how they are utilized on a day-to-day basis. Questions about the relevance of a material culture approach for (the understanding of) technology appropriation – on a theoretical and practical level – as well as questions about (culturally) different usage practices are discussed. How does the understanding and conceptualization of digital technology as material culture contribute to the exploration and analyses of contemporary and emerging sociocultural practices and processes in increasingly digital societies?

By working on different online case studies, students get a comparative overview about material culture in a digital context.

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Lecture/Seminar: Ethnography and Digital Media 2019

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In this lecture/seminar at the Department of Social and Cultural Anthropology, we discuss how ethnography contributes to the exploration, description and understanding of digitally mediated processes and practices (in German).

In dieser Lehrveranstaltung erhalten Studierende einen Einblick in die Ethnographie digitaler Medien. Dabei werden sowohl theoretische Zugänge und Konzepte als auch praxisnahen Anwendungs- und Erfahrungswerte vermittelt.

Digitale Medien – wie Internet, Social Media und Smartphones – ermöglichen neue Formen medialer Kommunikation und Repräsentation, die in Zusammenhang mit unterschiedlichen soziokulturellen, politischen und ökonomischen Faktoren und Dimensionen stehen. Diese Medientechnologien überbrücken nicht nur Zeit und Raum, sie gestalten diese neu. Sie ermöglichen die Vernetzung und Mobilisierung von Menschen und die Konstruktion vielfältiger Formen von individueller und kollektiver Identität. Welche theoretischen und methodologischen Zugänge sind hilfreich, um neue digitale Medientechnologien und damit zusammenhängende Praktiken und Sozialitäten zu beschreiben und zu analysieren? Können wir auf das “klassische” methodische Repertoire der Kultur- und Sozialanthropologie zurückgreifen oder benötigt es neue digitale Methoden und Techniken? Welche Bedeutung haben etwa Datensicherung und die Archivierung von digitalen Artefakten? Und welche ethischen Aspekte in der Digitalen Ethnographie gilt es zu beachten?
Studierende lernen anhand von konkreten Fallbeispielen, ausgewählte theoretische und methodologische Zugänge kennen. Sie gewinnen so einen Überblick über die Diversität digitaler Phänomene, Prozesse und Praktiken sowie deren ethnographische Beschreibung und Untersuchung.

Literatur (Auswahl)

Boellstorff, T., Nardi, B., Pearce, C., & Taylor, T. L. (2012). Ethnography and virtual worlds: A handbook of method. Princeton: Princeton University Press.

Budka, P. (2019). Von der Cyber Anthropologie zur Digitalen Anthropologie. Über die Rolle der Kultur- und Sozialanthropologie im Verstehen soziotechnischer Lebenswelten. In M. Luger, F. Graf & P. Budka (Eds.), Ritualisierung – Mediatisierung – Performance (pp. 163-188). Göttingen: V&R Unipress/Vienna University Press.

Hakken, D. (1999). Cyborgs@Cyberspace: An ethnographer looks to the future. London: Routledge.

Hjorth, L, Horst, H., Galloway, A., & Bell, G. (2016). The Routledge Companion to digital ethnography. New York: Routledge.

Miller, D., & Slater, D. (2002). Ethnography and the extreme Internet. In T. H. Eriksen (Ed.), Globalisation: Studies in anthropology (pp. 39-57). London: Pluto Press.

Pink, S., Horst, H., Postill, J., Hjorth, L., Lewis, T., & Tacchi, J. (2016). Digital ethnography: Principles and practice. Thousand Oaks, CA: Sage.

Postill, J., & Pink, S. (2012). Social media ethnography: The digital researcher in a messy web. Media International Australia, 145(1), 123-134.

More info: https://ufind.univie.ac.at/en/course.html?lv=240033&semester=2019W

Lecture: Introduction to Social and Cultural Anthropology 2019

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In this year’s introductory lecture at the Department of Social and Cultural Anthropology of the University of Vienna, we will investigate and discuss sociocultural anthropology’s key topics, selected theoretical perspectives and a diversity of case studies (in German). This lecture is closely connected to the lecture “Propädeutikum Social and Cultural Anthropology” and focuses in particular on teaching and research areas that are representative for sociocultural anthropology in Vienna.

In der Vorlesung wird eine Auswahl von Themenfeldern behandelt, die im Zuge des Studiums in diversen Modulen vertieft werden. Dazu zählen: Kolonialismus/Postkolonialismus; Globalisierung und Migration; Tourismus; ökonomische Prozesse und Wirtschaftsweisen; Materielle Kultur und Konsum; Natur und Umwelt; soziale Organisationsformen und Kinship; Ritual und Mythen; Religion und Weltbild; Medien und Kommunikationstechnologien; Visuelle Kultur und Film; Gender.

Die Darstellung der einzelnen Themenfelder umfasst jeweils eine Einführung in wichtige Fragestellungen, zentrale theoretische Konzepte, und ausgewählte Fallstudien. Besondere Aufmerksamkeit gilt dabei auch den Verflechtungen von verschiedenen Themenfeldern sowie spezifischen regionalen Kontexten (insbesondere Lateinamerika, Nordamerika, Südasien und Nordafrika).

Die Vorlesung gibt den Studierenden einen Einblick in die thematische Bandbreite des Faches, sie vermittelt Basiswissen zu Orientierung von StudienanfängerInnen sowie Grundkompetenzen in Hinblick auf eine Reihe von aktuellen Forschungsfeldern der Kultur- und Sozialanthropologie.

More info: https://ufind.univie.ac.at/de/course.html?lv=240002&semester=2019W


Seminar: Media Activism

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For the MA Program “Visual and Media Anthropology” at the Free University Berlin, I am organizing a newly developed seminar on media activism.

Course Description

Activism with/in/through media can be broadly understood as forms of technology mediated activism that intend to spark, create and/or support social and political change. So change (and therefore continuity) is at the heart of media activism, as, for instance, Kidd and Rodriguez (2009: 1) note: “Grassroots media have grown from a set of small and isolated experiments to a complex of networks of participatory communications that are integral to local, national, and transnational projects of social change”. Since media activism is related to a diversity of phenomena – such as power relationships, conflict or globalization – as well as to questions about the conception of time and space, organizational structures, collective identities and different forms of sociality, it has become a broad, interdisciplinary research field. This course gives an overview of media activism from a predominantly anthropological and ethnographic perspective.

When engaging with media activism, a variety of contexts, theoretical conceptualizations and methodological approaches have to be considered. In this course, students learn about these aspects by reviewing relevant literature and by discussing different forms and examples of media activism and related questions, issues and problems:

  • How can we contextualize media activism and related practices in anthropology?
  • What historical developments can we identify? And what does this tell us about contemporary activist processes and practices?
  • What is the role of (sociocultural and technological) change, politics, power, globalization and (de)colonization in an anthropological engagement with media activism?
  • How can we ethnographically describe and analyze media activist processes and practices? What are the possibilities and challenges?
  • How can we understand media activism in digital times and in the age of social media? What has changed?
  • What does it mean to interpret and conceptualize media activism as (a form or a part of) cultural activism?

Reference

Kidd, D., & Rodriguez, C. (2009). Introduction. In C. Rodriguez, D. Kidd, & L. Stein (Eds.), Making our media: Global initiatives toward a democratic public sphere, Volume 1: Creating new communication spaces (pp. 1-22). New York: Hampton Press.

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Seminar: Digital & Visual Technologies as Material Culture

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In the summer term 2019, I am giving a seminar on digital and visual technologies as material culture at the Department of Social and Cultural Anthropology (MA & CREOLE study programme) of the University of Vienna. Find more information online.

This course gives an overview about material culture as a conceptual and practical approach to understand digital and visual technologies. In doing so, it focuses on digital technologies, their visual aspects and how they are integrated and utilized in everyday life.

Mobile networked digital media technologies, such as smart phones, as well as social media platforms and services, such as Facebook or Instagram, have become important (visual) communication and (re)presentation tools. For social and cultural anthropology it is of particular interest how these digital devices and technologies are integrated and embedded into everyday life, by considering changing sociocultural, political and economic contexts. This course focuses in particular on the material aspects of digital and visual technologies and how they are utilized on a day-to-day basis. Questions about the relevance of a material culture approach for (the understanding of) technology appropriation on a theoretical and practical level as well as questions about (culturally) different usage practices are discussed. How does the understanding and conceptualisation of digital and visual technology as material culture contribute to the exploration and analyses of contemporary and emerging sociocultural practices and processes in increasingly digital societies?

By working on different case studies, students get a comparative overview about material culture in the context of digital and visual technologies. Students conduct small empirical research projects within teams.

Lecture: Ritual & Religion in Social and Cultural Anthropology

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Together with Martin Luger, I am organizing a lecture on ritual and religion in social and cultural anthropology at the Department of Social and Cultural Anthropology of the University of Vienna (in German). Find more information online.

Die Lehrveranstaltung gibt einen Überblick über zentrale Konzepte der Kultur- und Sozialanthropologie zu rituellen und religiösen Praktiken, Prozessen und Phänomenbereichen. Ausgehend von klassischen Werken unterschiedlicher Denktraditionen werden den Studierenden Einblicke in die Entstehung rezenter Sichtweisen und Debatten vermittelt. Mit Hilfe ethnographischer Fallbeispiele erlangen sie Kompetenzen im Erfassen unterschiedlicher Wechselwirkungen der zentralen Themenbereiche.

Die Kultur- und Sozialanthropologie befasst sich mit unterschiedlichen Glaubensvorstellungen, spirituellen Praktiken und Ritualen sowie deren soziokultureller und alltäglicher Einbettung. Religion und Ritual sind eng mit anderen Bereichen des menschlichen Lebens verflochten, etwa mit sozialen Beziehungen, Wertvorstellungen, Moral, Ethik, Vorstellungen von Gesundheit und Krankheit, politischen Organisationsformen, Ökonomie und Ökologie.
Religionen zeichnen sich beispielsweise durch eine ausgeprägte performative Ritual-Praxis aus. Das rituelle Geschehen als Feld des sozialen Dramas, der Initiation und Transformation sowie dessen Mittlerfunktionen zwischen Ordnung und Chaos, Communitas und Rebellion werden thematisiert. Ebenso wird anhand des Begriffs der Performativität der Frage nachgegangen, ob der Körper durch das Ritual geht, oder das Ritual durch den Körper.
Rituale stehen zudem in Zusammenhang mit bestimmten Wertvorstellungen und Normen sowie mit spezifischen Menschenbildern. Dabei haben Vorstellungen und Praktiken Auswirkungen auf die Subjektivität und Personalität von Praktizierenden. Dies hat sowohl ethnographische Erkundungen über jene Dinge gefördert, die im Leben von Menschen am wichtigsten scheinen, als auch Sensibilitäten dafür geschaffen, wie sich diese mit breiteren Prozessen und Kontexten überschneiden. Rezente Unsicherheiten betreffen beispielsweise die ökologische Zerstörung und ihre Ursachen, und destabilisieren Konzepte, Um- und Lebenswelten. Gleichzeitig entstehen neue religiöse Bewegungen mit dem Versprechen von ökologischem sowie sozialem Gleichgewicht (Stichwort: green religions, spiritual ecology).

Die Vorlesung spannt einen Bogen von evolutionistischen Ansätzen, über struktural-funktionale, bis hin zu post-strukturalen Ansätzen und den Ontologie-Debatten des 21.Jh. Die Inhalte werden anhand zentraler Texte und ethnographischer Fallbeispiele erläutert und ermöglichen die Diskussion eines breiten Spektrums kultur- und sozialanthropologischer Forschungszugänge. Die Lernplattform der Universität Wien wird genutzt, um Lernmaterialien zur Verfügung zu stellen sowie den inhaltlichen Austausch und die Kommunikation zwischen den Studierenden zu fördern. Zusätzlich sieht die Lehrveranstaltung eine aktive Beteiligung der Studierenden mittels Diskussionsrunden vor.

E-Seminar: The digital turn: New directions in media anthropology

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Udupa, S., Costa, E., & Budka, P. (2018) The digital turn: New directions in media anthropology.
Discussion Paper for the Follow-Up E-Seminar on the EASA Media Anthropology Network Panel “The Digital Turn” at the 15th European Association of Social Anthropologists (EASA) Biennial Conference, Stockholm, Sweden, 14-17 August 2018.

63rd EASA Media Anthropology Network E-Seminar: 16-30 October 2018, via the network’s Mailing List.

With the advent of digital media technologies, internet-based devices and services, mobile computing as well as software applications and digital platforms new opportunities and challenges have come to the forefront in the anthropological study of media. For media anthropology and related fields, such as digital and visual anthropology, it is of particular interest how people engage with digital media and technologies; how digital devices and tools are integrated and embedded in everyday life; and how they are entangled with different social practices and cultural processes. The digital turn in media anthropology signals the growing importance of digital media technologies in contemporary sociocultural, political and economic processes. This panel suggested that the digital turn could be seen a paradigm shift in the anthropological study of media, and foregrounded three important streams of exploration that might indicate new directions in the anthropology of media.

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Seminar: Indigenous Media 2018

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For the 4th time I am organizing the seminar “Indigenous Media” for the MA Program Visual and Media Anthropology at the Free University Berlin.

In this course, students are introduced to indigenous media technologies by actively discussing in 10 units/sessions different questions, issues and problems:

  • How do indigenous people produce, distribute and utilize audiovisual media?
  • How has ethnographic and anthropological film making changed through indigenous media?
  • What role do politics, power, globalization and (post-)colonialism play in the production, distribution and consumption of indigenous media?
  • How do indigenous people utilize media to construct and negotiate their individual and collective identities?
  • How are indigenous cultures and languages represented through media?
  • How do indigenous people appropriate and (co-)develop digital media technologies?

We start our seminar with the contextualization of indigenous media within an anthropology of media. In the second unit students are introduced to selected debates about the meaning and relevance of (mass) media for indigenous people and their sociocultural life worlds. We then discuss ethnographic film making and visual anthropology in the context of indigenous people’s changing role from “objects” for ethnographic films to partners in (collaborative) media projects. The fourth unit deals with (post-)colonialism and decolonization and their implications for indigenous media. This discussion leads us to the self-controlled production of indigenous media and its relevance for issues such as (self-)representation, appropriation, control and empowerment. Globalization, modernity and related questions of collective indigenous identity construction are the topics of the sixth unit. The following three sessions are closely connected, discussing aspects of identity, community, networking, ownership, activism, empowerment, aesthetics, poetics and popular culture in relation to indigenous media. In the final unit, students learn about the significance of digital technologies and infrastructures for indigenous people.

Through several case studies, students are introduced to the similarities and differences of indigenous media projects throughout the world. These case studies take us to different regions, countries and continents: from Nunavut, Canada and the United States to the Caribbean, Guatemala, Mexico and Brazil, to Nigeria, Myanmar, Australia and Finland. The seminar’s assignments include the preparation of an essay at the end of the seminar and short weekly literature and film reviews/critiques as well as an active contribution to discussions during the online sessions, which are organized with the online conference tool Adobe Connect.

Lecture: Introduction to Cultural & Social Anthropology

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In 2017, the lecture “Introduction to Cultural and Social Anthropology” at the Department of Social and Cultural Anthropology of the University of Vienna is organized by Philipp Budka, Wolfgang Kraus & Elke Mader and discusses the following topics:

  • Introduction & Discussion: Why Social & Cultural Anthropology? What is Social & Cultural Anthropology?
  • Colonialism & Post-colonialism (& Cinema/Film)
  • Globalization: Theoretical Discourse
  • Globalization & Migration
  • Tourism
  • Economy & Subsistence
  • Material Culture & Consumption
  • Nature & Environment
  • Social Organization & Kinship (Wolfgang Kraus)
  • Ritual & Mythology (Elke Mader)
  • Religion & World Views
  • Media & Communication Technologies / Visual Culture
  • Film: „Oh, What a Blow That Phantom Gave Me!“ & Discussion

The lecture is connected to the preparatory lecture “Propaedeutic Social & Cultural Anthropology” (Wolfgang Kraus) which includes basics such as:

  • The Cultural and the Social
  • Diversity
  • Ethnocentrism
  • Social & Cultural Anthropology Methodology/Methods
  • Universalism & Relativism
  • History of Social & Cultural Anthropology

Required Reading

  • General: Eriksen, Thomas H. 2010 or 2015. Small Places, Large Issues. An Introduction to Social and Cultural Anthropology. London: Pluto Press.
  • Colonialism: Wolf, Eric R. 1986. Die Völker ohne Geschichte: Europa und die andere Welt seit 1400. Frankfurt: Campus-Verlag, pp. 192-227.
  • Gender: Nöbauer, Herta. 2014. His/Her-Story war einmal: Sex/Gender–Systeme im historischen und regionalen Vergleich. In: Karl R. Wernhart and Werner Zips (Hg.). Ethnohistorie. Rekonstruktion und Kulturkritik. Eine Einführung. 4. überarbeitete und aktualisierte Auflage. Wien: Promedia, pp. 204-218.
  • Media & Visual Culture: Murdock, Graham and Sarah Pink. 2005. Picturing Practices: Visual Anthropology and Media Ethnography. In: Eric W. Rothenbuhler and Mihai Coman (Hg.). Media Anthropology. Thousand Oaks, Calif.: SAGE, pp. 149-161.
  • Migration:
    1) Armbruster, Heidi. 2009. Anthropologische Ansätze zu Migration. In: Maria Six-Hohenbalken and Jelena Tosic (Hg.). Anthropologie der Migration: Theoretische Grundlagen und interdisziplinäre Aspekte. Wien: Facultas.WUV, pp. 52-69.
    2) Tošić, Jelena, Kroner, Gudrun and Susanne Binder. 2009. Anthropologische Flüchtlingsforschung. In: Maria Six-Hohenbalken and Jelena Tošić (Hg.). Anthropologie der Migration: Theoretische Grundlagen und interdisziplinäre Aspekte. Wien: Facultas WUV, pp. 110-126.

Seminar: Indigenous Media 2017

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Seminar “Indigenous Media” for the MA Program in Visual and Media Anthropology at the Free University Berlin.

Course Description

“Indigenous media matters because indigenous people do.”
(Wortham 2013: 218)

Indigenous media can be broadly defined as media and forms of media expression conceptualized and produced by indigenous people. From an anthropological perspective, indigenous media can be understood as cultural product and process that are both closely connected to the construction, expression and transmission of identity. Reflecting thus indigenous people’s history as well as contemporary sociocultural and political situations. By (strategically) inserting their own narratives in the dominant media landscape – may this be accomplished through films, TV and radio programs, or websites – indigenous people also utilize media technologies as means for social change and political transformation. Indigenous media-making practices have thus become part of the “ongoing struggles for Indigenous recognition and self-determination” and can therefore be understood as a form of cultural activism (e.g., Ginsburg 2000: 30).

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